At the
beginning of the current year, Nykyta Budka’s diary from his
seminary-university years (1902–1905) was discovered by the archivist of the
Archeparchy of Winnipeg, Gloria Romaniuk.
The 20 by 17cm notebook had been left by Bishop Budka at his chancery
residence at 511 Dominion Street in Winnipeg, when he departed for Europe in
December 1927. Having been ordered to
resign as bishop for Canada in November 1928, Budka was never permitted to
return nor retrieve any of his belongings. His personal property was entrusted
to the care of his brother Danylo, who had emigrated from western Ukraine (part
of Poland, at the time) to Canada, earlier that year. Although some of the bishop’s records passed
to his successor, many of Budka’s effects were sold off and a quantity ended up
in the possession of Ukrainian poet and church goodsman, Yakiv Maydanyk. In the late 1950s Budka’s second successor,
Metropolitan Maxim Hermaniuk, repatriated many of these items to the ownership
of the Ukrainian Catholic Church.
During the 1980s,
the first archivist of the Archeparchy, Sister Cornelia Mantyka, oversaw a
complete reorganization of Bishop Budka’s correspondence, but the university
diary was not inserted in this archival collection. Metropolitan Maxim had kept them in his
possession and, following his death in 1996, the diary was placed in one of several
boxes containing his books and papers. After Hermaniuk’s successor,
Metropolitan Michael Bzdel, retired in 2006, the boxes were consigned to the care
of archeparchial archives. At first, they were stored in a room on the second
floor in the old bishop’s palace, near the chapel. In the spring of 2015, the
archivist began examining the contents of the boxes and discovered the diary. Romaniuk
was able to identify the contents by Budka's name, clearly written on
a number of theology textbook receipts and on other loose papers inside the
notebook. She was then able to identify the handwriting in the journal and,
from a cursory examination of the contents and the title "Моя теольоґія в Інсбруку" (my theology [studies] in Innsbruck), realized that she had discovered a
memoir from Budka’s student days.
Given this
source’s historical importance, Romaniuk immediately brought it to Metropolitan
Lawrence Huculak and noted the journal’s discovery in her March 2015 report
from the Archives, indicating that it would be added to the Nykyta Budka fonds
(NB) within the Archives of the
Archeparchy. Metropolitan Lawrence
gave his blessing to me to consult the work. Upon my arrival in Winnipeg at the
beginning of July, I digitally photographed each page and loose insert, which
included textbook receipts, some history and theology class notes, and a
photograph taken with two other men in the mountains (perhaps the Alps) during
a vacation or outing.
Budka began writing the diary on 1 November 1902, although he backdated the entries to begin in Vienna, on the day after he completed his year of military
service, 1 October 1902. The diary ends on 23 July 1905, the day he passed his
last theology exam and was packing his books and personal effects, in preparing
to leave Innsbruck. At the time, Budka’s
written language was an archaic, western Ukrainian dialect.
Most
of Nykyta Budka’s extant writings are in the form of official correspondence
with hierarchs, clergy, church congregations, and individual faithful. This diary represents a rare example of his
personal reflections, which he committed to writing primarily for private
reference. It is possible that Budka, whose correspondence contains several
references to his awareness of the importance of historical witness, also
intended these reflections for posterity.
 |
| Alpine outing circa 1903 |
Having
only been discovered this year, this important source was not available to me
when I was composing God’s Martyr, History’s Witness. Still, the
information contained in the diary does not change the overall narrative of this
biography for the years 1902–1905, which Prof. Oleh Turiy and I had based mainly on
letters from Budka to Sheptytsky from the Central State Archives of Ukraine in
Lviv (ЦДАУЛ).
Nevertheless,
the diaries contain more frequent personal information absent from Budka’s
formal correspondence. The diary clarifies certain facts which were missing
from my research. Among these details are the following: detailed chronology of
his life as a seminarian and university student; the identities of his closest
friends and associates during these years, in particular future-bishop Yosyf Botsian, both of whom lost younger sisters in 1904;
additional information pertaining to his decision to pursue doctoral studies in
Vienna, following the completion of his initial theological curriculum in Innsbruck;
that his 18-year-old sister was named Hanya (Anna), and that the cause of her untimely
death in the Spring of 1904, was an aneurism. Budka was not able to attend the funeral but had the opportunity to visit his grieving parents shortly thereafter, during the university Easter break.
The
fact that Blessed Nykyta kept a diary in his youthful years raises the
possibility that he might have committed other personal reflections to writing
in later years, which have not yet come to light. If such documents exist, did they survive and
where are they now? A closer examination
of the Budka papers in the Lviv State Archives as well as unexamined materials
in Ukrainian Catholic archives in Canada might, perhaps, result in the
unearthing of as-yet-undiscovered writings of this important historical and
religious figure.
God's Martyr, History's Witness, a biography of Blessed Nykyta Budka, is now available for purchase at the following church book shops:
